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Burmese also have a special way of marking time in rural areas, which was common to use before the introduction of time-keeping pieces:
· Lin Kyet Tun Chain: “the rooster crows at dawn time” (daybreak)
· Nay Htan Ta Phyar: “the sun reaches the top of the toddy palm time” (about 9 am)
· Soon Khan Pyan Chain: “the monks come back from alms round time” (about 10:30 am)
· Yay Khat Sin Chain: “the girls collect water time” (around three pm)
· Nwar Yine Thwin Chain: “the cattle return from the pasture time” (around five pm)
· Nyi Ako Ma Thi Ta Thi A Chain: “it-is-difficult-to-know-if-one-is-friend-or-foe time” (dusk)
· Thu nge eight sate: “children are put to bed time” (around seven pm)
· Thet Kyee gaung Cha: “when the elder puts his head to bed time” (around eight pm)
· Lubyo(or Kalathar) pyan chain: “when the bachelors return home” (around midnight)
Time durations are similar marked, with htamin oh ta kha khet meaning the time needed to boil rice (30 minutes) and kun a yar nyet, meaning the time needed to chew a quid of betel.
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| Two Burmese pilgrims outside Botataung Pagoda on Yangon River |
