More photos from Sangha Dana at Wei Har Ree Nunnery

Ma Khaing has shared more photos of their Sangha Dana on October 16 at Wei Har Ree Nunnery in Mandalay, in honor of Ko Kyaw Ngwe. More information can be found here about the event.

Ma Khaing and family sort through offerings prior to giving them to the Sangha. Bhikkhu Agga can be seen standing on the right side

Ma Khaing stands at the head of a line of nuns as her daughters look on while smiling

Ma Khaing gives a collection of requisites to a young nun as her family looks on

Ma Khaing and her daughters prepare to offer requisite bags to nuns

Photos of Sangha Dana at Wei Har Ree Nunnery

Ma Khaing has shared photos from the Sangha Dana that was given in memory of our dear Dhamma friend Ko Kyaw Ngwe, and as was described by Bhikkhu Agga, who attended. Following are photos from event:

Ma Khaing presents robes to Bhikkhu Agga

Ma Khaing's family follows the traditional yay sat ceremony of pouring water at the end of the monk's Dhamma discourse

Bhikkhu Agga mindfully eats the Sangha Dana that was presented to him

Ma Khaing wanders through the nuns' hall refilling their food 

Sangha Dana at Mandalay Nunnery for Kyaw Ngwe

Bhikkhu Agga was in Mandalay and able to participate with the family in Ma Khaing as they offered dana at Wei Har Ree Nunnery in Mandalay, in memory of Ko Kyaw Ngwe. He offers his reflections on the event, to share with all those Dhamma friends who were there in spirit, if not body:

"I don't know what I can tell that might be interesting, everything went almost exactly as it should have gone :) 

Ma Khaing was nicely in control, without much stress, having time to meet and check up with everyone.

There were about 30 laypeople, 60 nuns, and 6 monks.
Monks were offered food at 10:30 a.m., a few minutes later the nuns, and when the monks finished their first course, the food was served to all the lay people in attendance. Around 11:15 the lay people took refuge in Triple Gem (Buddha, Dhamma, and Sangha) and then took the five precepts, followed by a Dhamma Desena (or Dhamma Talk by the Sayadaw), after which some more requisites were offered to the monks and nuns. When this all was done, merits were shared in U Kyaw Ngwe's name, and the visitors slowly departed.

One thing which struck me, was that even though the whole event was organized to share merits with U Kyaw Ngwe, it felt that in a way it worked also the other way around: it was because of U Kyaw Ngwe's good actions (kusala) in his human life, he was able to get now all these people together to get merits. Because of that, I there was a lot of Mudita and gratitude towards him :)"

Sangha Dana at a Mandalay Nunnery for Our Dhamma Friend Ko Kyaw Ngwe

In two days time, Ma Khaing and her family will donate generously at a Mandalay nunnery in honor of our dear Dhamma friend, Ko Kyaw Ngwe. He passed away on October 16, 2013 after a long battle with cancer. Ma Khaing wishes to inform meditators around the world so that they can do any of the following

• Join the ceremony on October 16 in Mandalay 
• Contribute to dana that will be given on this day 
• Send metta and keep their family in your hearts and mind on this day 
• Share stories or photos of Ko Kyaw Ngwe

May all beings be peaceful, happy, and liberated.

We remember Ko Kyaw Ngwe

A reminder that October 16 is the one year anniversary of the passing of Ko Kyaw Ngwe, a dear Dhamma friend of so many of us around the world. Those that wish to give dana to the Mandalay nunnery may do so via Ma Khaing, as details here explain. Meditators may also remember his family in their meditation and send metta on this important day.

One Year Anniversary of Ko Kyaw Ngwe's Passing

In January 2014, meditators gather for a group photo at Ma Khaing's restaurant after eating a vegetarian meal on the pilgrimage. Ma Khaing is in the middle, wearing purple.

For those yogis who have been coming to the Golden Land for Dhamma practice, Ko Kyaw Ngwe was much more than a guide and driver-- he was a dear friend and Dhamma brother. While the upcoming guidebook about Dhamma practice in Burma will be of benefit to thousands of yogis from around the world, Ko Kyaw Ngwe will always be remembered as the original guide who first led so many of us to these sacred sites, changing many lives in the process. Many hold a deep gratitude because of this. Dozens of meditators around the world sent their thoughts and metta to his family as he was battling cancer last year, and he passed away last fall.

In the time since, his family has continued to be a great support to any and all foreign meditators who pass through Upper Burma, whether it be making travel arrangements, helping with sudden emergencies, or simply providing a simple and nutritious vegetarian food. In the pilgrimages last year, meditators remember their meal as one of the best dining experiences of the three week trip-- not only because of the divine taste, but also for how much metta was cooked with it! (as can be remembered here, here, and here!) 

Ma Khaing with family outside her home

The one year anniversary of Ko Kyaw Ngwe's passing will be on October 16, and on this day his family will donate a great Sangha Dana to over 120 nuns in Mandalay at Wei Har Ree Nunnery. For all those who remember the kindness of Ko Kyaw Ngwe, or that of Ma Khaing and the extended family, they welcome anyone who wishes to join in the kusala actions and share in offering dana on this meritorious occasion. Any financial donation offered will go towards the giving of food, requisites, and other items to the nuns on this day. For those who wish to do so, donations can be made to Ko Kyaw Ngwe's friend in Yangon named Ko Htay Aung, who can be contacted here: teo.birmania(at)gmail.com. He will provide you with further details about how to transfer the funds, and small donations are gladly accepted for those who wish to join in this special occasion.

Young Burmese nuns recite the suttas at Shwedagon Pagoda

Burma Pilgrimage #2, Day 6: Something Special About Mandalay

The pilgrimage group was greeted to Myanmar's second biggest city, and its most important Buddhist one

The following excerpt was written by an American yogi about the pilgrimage in Burma. The first pilgrimage has ended, and the second one has just begun! To read about the previous day, go here. To read about the first pilgrimage group's experience on their own Day 6 in Mandalay last month, go here.

You can also consider joining a later pilgrimage in Burma yourself.

"There's something special about Mandalay. Perhaps it was the ride in, past verdant green fields. Or the stupas dotting the cityscape. Or the increased Sangha density. Whatever it is, it's pretty special.

A teashop next to the group's hotel

We started the day with a group sit at the Mahamuni temple. It happens to be a time during which the monks live chant the Patthana Sutta - this takes place 24 hrs a day for seven days, and was the background against which we sat. 

Pilgrims visited the Maha Myat Muni library and learned about the sacred Buddhist texts that are stored here

After some gong shopping, we head to Ma Khaing's place for a vegetarian feast. There was a siesta built in, and then the afternoon fun began...

Dhamma Mandapa is a sweet center tucked within a peaceful monastery in Mandalay city. The Dhamma hall and the dorms are built of wood, and surround a small lily pond. It serves as a daily group sit place, and apparently during the April water festival, the quaint center can house 170 students! 

On the right and in the foreground is Bamaw Monastery, whose Sayadaw generously allowed Goenkaji to have a center here (this can be entered by following the path leading to the right). The large white structure in the back comes from the Maha Bodhi Meditation Center, established in the Saya Thet Gyi tradition

Shwe Kyin monastery was the next stop. This place is known for the strict sila/vinaya of the monks. The area teacher for Burma currently resides here for his temporary ordination, as does a member of the last pilgrimage.

After witnessing the monks file in and begin their evening gathering, we reconvene for a Question and Answer session with the Acharya. In the midst of the time with this happy bhante, we get an audience with the Sayadaw. He's got a presence that is lovely to behold, and reminds all of us of the importance of sila.

He also offered to assist with any of us, men or women, with a monastic bent - music to some of our ears..."

To learn about Day 7 at Webu Monastery in Kyaukse, go here!

A Kiwi Monk at Webu Monastery in Ingyinbin

During the recently completed Burma pilgrimage, New Zealander Russell Quinn made the decision to ordain for 10 days at Webu Monastery in Ingyinbin, ordaining in the very Sima Hall as Webu himself once did, and becoming only the second foreigner to ever ordain there. An initial seed for this decision was planted after watching the documentary, "Webu Sayadaw: Anthology of a Noble One" and seeing the welcoming presence of U Mandala. After Russell was given the Pali name U Sassana, his shaven hair was then put under the very same Bodhi tree where Webu Sayadaw placed Sayagyi U Ba Khin's hairs when he ordained in 1965. Now back in New Zealand, Russell has shared his experiences with the yatra group, and gave permission to post his words to provide inspiration with the wider world. A series of journal entries from this yatra are also available, most having been written by Kory Goldberg, and excerpts from the second yatra (currently in progress) begin here. Kory also wrote about the experience of Russell's own ordination and his own impressions at the time that it happened in January 2014.

For current pilgrimage offerings, see here.

"Minggulabah,

Just arrived back in New Zealand from the Dhamma Land: here is a short summary of my time as U Sassana and the remainder of the trip.

Once your bus had left, I felt very fortunate and joyful with the realization that I now had this wonderful opportunity to meditate in such an environment as a monk for 10 days. Amazing! How did this happen?

Once I locked into the 10 Day course routine it really didn't feel that different living as a monk than it does when one renounces for a course. Had I ordained for a longer period or even for life this no doubt would have been different. Although being in noble silence, with eyes downcast and with the attention focused inside, I did observe to some degree the community of monks at Ingynbin, to see just how they acted and lived. It seems as though they had individual practices and routines. I am very grateful for the introduction that U Agga gave me but felt a little frustrated by my lack of knowledge. In hindsight some prior inquiry would have been wise.

I sat with Sayadaw U Ku Tah La each morning for breakfast at Patipatti and he was obviously very keen to talk, but with our lack of a common language, conversation didn't go past learning the Burmese names for the different dishes. I would have liked to have talked to him about the vinaya and what the monks practice, if the discourses that often played where by Webu Saydaw and what it was that some monks were chanting etc. 

The one outstanding difference I felt was that of increased mindfulness and that more worldly thoughts subsided. After disrobing I felt less protected from the influences of mara. While being whisked out of Mandalay in the air conditioned shuttle to the airport, with thoughts surfacing about heading back to New Zealand, I saw a monk on alms round and that seemed to be clearly the more wise choice. The seed has been planted now: who knows if it will be given water in the future.

On day 7 I got sick. Uh-oh! This is what I didn't want to happen. I was resting, observing the sensation of nausea, when two novices who had been serving me very attentively at lunch time at Pariyatti, appeared to check on me - as I hadn't gone to lunch. They came back that evening with some "Buddha medicine" (two types of honey, one very dark strong one and a light clear one), energy drink and bottled water. The next day there was an improvement so I went for lunch and they had prepared some more "Buddha medicine". This time it was a soup - chicken I think - and some bread and other more plain food. That evening they arrived again at the kuti with more of the honey and drinks. I was very touched by their concern and care. Truly heeding the Buddha's teaching about caring for the sanga. 

One of the novice's, Nimon who is 17, is going to be sponsored by one of the Thai women next year to attend a special university for Buddhist studies in Chaing Mai. As Alex said "I think he will be quite an exceptional monk".

Ingynbin is certainly a strong place to meditate and I felt very much at home there, however, thanks to the advent of the megaphone, at times it was a case of meditating on the arising and passing of sounds. At one time there were three at once from three sides and not always carrying Dhamma messages. We tend to get used to our usually quiet meditation centres........ annica. The Dhamma hall was looking pretty good with it's new paint and there were a few well to do visitors, so perhaps the support for the monastery is on the rise. I have just heard that two NZ friends were there last year too.

The mud building at Pariyatti was finished up to roof level with lovely 3D sculptural images of flowers and Burmese lettering on the walls. It will be a great little guest room when finished. U Mandala escorted myself and the Thai group to Mandalay where he spent the day showing them some sites with U Vassa, while I went to Sagiang, thanks to the help from Ma Khaing and for the recommendation from U Agga, to a very beautiful and tranquil monastery for 3 1/2 days. The Sayadaw is a very kind and gentle person and although I was once again frustrated with the lack of a common language, he kindly showed me some of the special sites nearby, including the monastery where the yatra group stayed and the one where you did your one day sitting. I occasionally have the pang of regret at not staying with the group but do think that my solo experience was what was required for my journey.

Back in Mandalay I meditated for some time again at Maha Muni, which being a Sunday was thriving with people and there was even a group of students enthusiastically cleaning floors, walls and everything. On one side of me there was a monk reciting and on the other side someone else chanting and there were of course pigeons and other noises galore but in spite all of these potential distractions, the Dhamma vibration was strongest, which in a way sums up my overall impression of Burma. Two feelings that were almost constantly there throughout this journey and are there now are gratitude and compassion.

Deep gratitude to all those past and present who have continued the teaching and spread of Buddha Dhamma.

May all those who helped to make this and future pilgrimages to Dhamma lands possible gain plentiful merits.

With much metta,

Russell"

Burma Day 7: Webu Sayadaw

(To see Day 6, go here!) The following excerpt was written by Kory Goldberg, describing the Buddhist pilgrimage in Burma as it reaches it half-way point. You can also consider joining a later pilgrimage in Burma yourself.

"The day began again with a morning yoga session on the hotel's roof, even though we were all quite tired from a lack of sleep caused by the very loud Burmese independence day celebrations that began around 9pm the night before and continued until around 7am this morning (and now that it is night time again the music has recommenced. The ear sense door senses the sound object--some moments the mind accepts sound is merely sound; other moments the mind is pulled towards aversion of the unpleasant sound object). A few members from our group were too tired to join the group and opted to stay back and rest at our luxurious hotel.


We spent most of the day at Webu Sayadaw's first monastery in Kyaukse (pronounced Chowse, so I have no clue why the English spelling is the way it is--this is quite common and none of the old Burma hands can adequately explain the disconnect between the way it is spoken and written). When we arrived the bhikkhus were out on alms round so we immediately headed towards Webu Sayadaw's first kuti (where Sayagyi U Ba Khin first met the venerable one) and meditated there for an hour while playing a rare recording of Webu Sayadaw and Sayagyi U Ba Khin chanting together. The powerful contemplative atmosphere, not only here but the entire compound, made concentrating on the in-coming and out-going breath easier than usual. After our session we made our way to the dining hall where we met Webu Sayadaw III, whose role as abbot, I imagine, is not only an honour but a challenge to fit into the gigantic shoes (or rather, bare feet) of the previous two Webus who were not only strict dhutanga practitioners but also purported to be Arahants. After a brief question and answer period that focussed primarily on the original Webu Sayadaw's interpretation of Anapana and the practice of eating one meal a day in one sitting from one bowl, we offered the Sangha robes and the day's meal. While the nuns ate their meal we took a walk up the mountain to Webu Sayadaw's second and bigger kuti which also served as a dhamma hall for instruction. While meditating at this site we were in the presence of what are believed to be the Buddha's relics (given to Webu Sayadaw by the president of Sri Lanka). The relics are in Webu's bowl that is wrapped in a white cloth, and we were able to have the bowl placed on ours heads as we meditated. To be honest, I am a little skeptical about this claim given that the bowl is just displayed there out in the open without any sort of protection whatsoever, so anyone cold steal them if they so desired. however, given that we are in such a strong dhamma atmosphere where the people are really concerned about there ethical integrity, it seems highly unlikely that anyone would imagine committing such a crime (and the long-term kammic consequences of doing so would be so much worse than any punishment dished in this lifetime). Also, I cannot truthfully say that I felt anything really special, as I have on other occasions while in the presence of the Bhagawan's relics; although this might also be because the whole atmosphere is really charged, making it difficult for a gross oaf such as myself to detect such subtle nuance. After our lunch, we walked up and along another trail leading to the cave that Webu Sayadaw used to live in for several years before his lay disciples built him a kuti so that he would be more accessible to reach for dhamma instruction. Since the cave only holds about half a dozen meditators at a time, we took turns sitting in there while the rest sat on the small verandah just outside the cave. Sitting quietly was a real pleasure as the tranquil and quiet atmosphere and the gentle breeze cooled our hearts and minds, releasing travel- related stresses, strains and fatigue. After we all had a turn in the cave, we slowly made our way back down the hill to the bus, stopping briefly at the water well whose healing waters were said to have cured Webu Sayadaw's long time dysentery. Some of us followed the Sayadaw's lead and drank some of the musky water. My tummy had been slightly upset, so I decided to take a risk and make a dedication of truth and take a swig of water, thinking that at best it would either relieve my discomfort and increase my faith in the mystical or worsen my digestive woe. Eight hours later and so far so good.


On our way back to Mandalay we stopped in at Dhamma Mandala for a tour of the centre and a group sitting. Once again our Burmese yogi kin were delighted to see us and showered us with their Burmese hospitality, even though it was Day 0 of a 20-day course. Unlike in the West where centre management tends to be stiff and rule-oriented, the Burmese are way more relaxed, nourishing visiting meditators and even allowing them to meditate in the pagoda between courses. Our final stop before a light dinner at Ma Khain's was at the late Monle Sayadaw's meditation centre where his bone, brain and heart relics were on display for public viewing. The body of this inspiring arahant who passed away in 2010 was left out in the open for 7 days so that devotees from around the country could pay their last respects to the great master. Whereas corpses generally stiffen quite quickly and begin to smell rotten after 2-3 days, Monle Sayadaw's body remained limp and odorless for the entire week leading up to the cremation. We had the good fortune to be blessed by the Sayadaw's robe that had wrapped his corpse. the rare robe, which had been woven by lotus fibres, had not been washed after being on the corpse and it remained clean and fresh. This great master of meditation and Abhidhamma lived a humble and simple life, and served as example of freedom in the truest sense of the word."

The journey continues through to Day 8!

Burma Day 6: A Day in Mandalay

As foreign yogis meditate at Maha Muni Pagoda, a monk silently records them with his video camera

For Day 5, see here! Kory Goldberg continues his Burma pilgrimage journal for the full day experience in Mandalay, writing about the Pariyatti yatra. You can also consider joining a later pilgrimage in Burma yourself.

"Group yoga on a rooftop as the sun rises is a wonderful way to begin a day. Our morning meditation at the sacred Maha Myat Muni Pagoda was a real blessing. The living Buddha, or the Buddha surrounded by life, inspires millions of pilgrims to lead a life dedicated and devoted to Dhamma. As always, the local Burmese were delighted to see our group engaging with their culture in a meaningful way. Our time at the pagoda was an engagement both sacred and profane as we practiced mindfulness while sitting, standing, listening to the Venerable Snowadaw explain the site and answer our questions, and shopping for gongs. We came across a pre-ordination ceremony with young children dressed as royal princes. The ages of the children varied, some around twelve or thirteen, others around three or four, forcing some of us to question the intelligence and motivation for ordaining a child still not weened from mother's milk. The land of infinite wisdom doesn't exist in isolation from ignorance and greed.

So happy were the Burmese to see the yatra group that they politely requested a photo with this Swedish pilgrim and German nun

A German dasa sila (Buddhist nun) joined our group for the day, inspiring many, especially those in our group who flirt with the idea of living a monastic life. For those seriously donning the noble robe, practice is continuous and holistic. once again energies shifted as our next stops, although brief, were visits to factories and emporiums. while interesting to see the country's finest handicrafts, the visits were a bit of an energy drain and a distraction from the meditative attitude that we are/were in the process of cultivating.

At a handicrafts store of traditional Burmese wares

Ma Khaing, a long-time friend to many Western Vipassana yogis the last dozen years or so, displayed typical Burmese hospitality by cooking us a sumptuous homecooked pure vegetarian meal. the food was infused with love and the group unanimously agreed that it was the best meal so far, although we seem to hear these superlatives on a daily basis. at the end of the meal a few of us expressed our gratitude and appreciation for Ma Khaing's generosity, and one of us offered her a maple leaf shaped bottle of Canadian maple syrup. She was delighted, less so for receiving a nice gift and a series of compliments and more so from the joy that arises from giving yourself over to others. A common Burmese spirit unsurpassed by any other culture in the world.

Four foreign pilgrims take time out for a photo outside of Dhamma Mandapa

Bamaw Monastery, which allowed the U Goenka organization to establish a center on its monastic compound, the first in the Mandalay region. The architecture of this old monastery is only found in Upper Burma, and one of the few teakwood buildings to survive the bombings and fires of World War II

After lunch we briefly walked off our lunch at the Bamaw Monastery, whose rustic building is constructed from teak and carved with elaborate floral patterns and Buddhist imagery. The generous Bamaw Sayadaw allowed Goenkaji's Mandalay students to construct a centre on his land. Even though the Sayadaw's tradition has no connection to Goenkaji's lineage, the selfless monk shared his property simply out of appreciation for Goenkaji's ability to teach people from all walks of life. meditating at Dhamma Mandapa and again next door at the Mahabodhi Vipassana Yogi Meditation Centre founded by Saya Theingyi (a student of Saya Thetgyi) wad restful and nourishing, allowing many to reorient themselves in Burma's extensive and complicated Buddhist matrix. ven. Karunika Bivantha, the Sayadaw now in charge of the Mahabodhi centre, is not only a master meditator but a great scholar who has authored several books on the Abhidhamma. Like many of the Sayadaws we have met so far, this wiry and radiant scholar-monk emphasized the importance of paying attention to the four elements as an object of meditation. However, unlike the the others, he connected this contemplation to the awareness of the arising and passing away of vedana, demonstrating a profound and intimate personal experience of the meditative life, as well his relationship to Ledi Sayadaw and Saya Thetgyi. (For a short excerpt of the Sayadaw's talk on the Four Elements, see here)

The Sayadaw at Maha Bodhi Monastery smiles during a Question and Answer with foreign yogis

A Russian pilgrim stands in reverence before the Maha Bodhi temple at the center established by Saya Thet Gyi's student, Saya Thein

While the day was certainly filled with great moments, I also felt that the wounds from the inner battles were also revealing themselves for a number of people in the group. Most of us were tired and wanted to go back to the hotel. However there was one last stop of the day (actually many but it was getting dark and we needed to cancel a few stops on the itinerary). The Shwegyin Monastery is renowned for its monks who strictly adhere to the vinaya. As the monks chanted their evening prayers in their magnificent teak temple, we sat outside on the large veranda. After some time, One of the elder monks approached Snow, wondering who this curious bunch of foreigners were. Finding out that we were students of Goenkaji, he ushered us into another building where there sat one of the most illuminated old monks any of us had ever seen before. We were pleasantly surprised to discover that this old bhikkhu exuding love and light was a senior teacher under Goenkaji. Dr. Khin Maung Aye, the 82-year old bhikkhu, was a living example of what we all strove to be in one way or another. Not necessarily a monk in robes (although he did suggest that we all give it a try sometime, even for just a few days, since the spiritual benefits of doing so are immeasurable), but a stress-less, caring, bundle of joy. the constant giggles of this Dalai Lama/yoda-like figure was concrete proof of what this path can do and provided us all a brief moment that will be cherished for the rest of our lives."

For Day 7, go here!

Dr. Khin Maung Aye, a senior AT in the Goenka tradition, spoke to the pilgrims during a visit to Shwe Kyin Monastery 

U Thuttivara, seated to the left and the presiding Sayadaw at Shwe Kyin Monastery, provided an inspiring end to an already full dhammic day

Pilgrims are all smiles when listening to the deep wisdom of these two great monks at Shwe Kyin Monastery